At some point, the Libertarian Party had a revelation. While classic Libertarians like Ron Paul had always run their platform as deeply ideological, the Libertarian Party could simply do away with the complicated thinking. They didn’t need the whole complicated thoughtful policy shtick; they could strip the party down to gays, guns, and weed. Gun owners’ votes were in the bag. All they had to do was promise to let people smoke up and the votes should pour in. Soon they rolled out their new face for these ideas; Gary Johnson and the Libertarian Party pumped out weed signs, weed hats, and weed bumper stickers. So did it work?
Tu Lee | United States
America was birthed not just as a reaction to expensive tea, but as part of a more bedrock fight to preserve unfettered capitalism. As such, it should be expected that any notion to undermine this with socialist ideals would deeply offend even the most flimsily rooted patriots. As to not offend these types, welfare was initially pitched as “the opportunity to live in decency and dignity” by LBJ or even adherent to a more adequate “second Bill of Rights” by FDR. As a stale Democratic Party struggles to maintain their hold on an American public which increasingly views Revolutionary era capitalism as a decorative fantasy we are merely obligated to include in high school history textbooks, these niceties have been quickly abandoned. Just recently Democratic Senator Kamala Harris introduced $6,000 lump-sum checks to the poor and Democratic Senator Cory Booker flashed plumper $50,000 cash prizes to those who elect to prop up him and his regime. Our political discourse has reached a tipping point; politicians have ditched the previous sensitivity to blatantly bribe the remaining non-voting poor on the taxpayer’s dime. The politicians offer these bribes out in the open with their backs turned to those still expecting better acting on the American Playhouse stage. Disappointed as we may be as spectators, this new jump from our politicians erodes away a crucial truth about the relationship between Democracy and Capitalism.
Seemingly out of a Bernie Sanders daydream, the Pareto principle describes a widely present phenomenon where a small section of a population controls a vast majority of a resource. More commonly this is called the 80/20 rule, and it can apply to anything from wealth to consumption of healthcare resources. Essentially, most people are more or less mediocre producers, and those who happen to be good producers are exponentially amazing producers (think the Bill Gates or Trumps of the world). Interestingly, this general distribution occurs in wealth-generating economies regardless of historical or geographical context. If Democracy is equally representative, the Pareto principle tells us it will advocate for the worst 80% of contributors to the economy in disregard to the exceptionally great top 20% of contributors. While the advocation for the lazy majority could be peaceful, it’s often too effective for politicians to resist energizing the lower class against the upper class to maximize voter turnout. Jealously is stirred up and the democratic mass easily swallows the narrative of a rigged playing field or even the scapegoating of unrelated everyday problems. So long as historically inevitable Pareto distributions continue to exist in society, then Democracy, if truly representative of the masses, will fundamentally serve to throttle the economy’s greatest producers and therefore the fuel of the economy itself.
Why should the genius working day and night for the bettering of the society, his only roadblocks the laws vomited out of his country’s legislative belly have no recourse against the bum and his mindless kin? What is usually pitched as a loophole in our Democracy is actually one of it’s greatest unintended features. It makes sense that someone intelligent enough to sit on the peak of a Pareto distribution would be smart enough to tweak the governmental game when unfairly pressed. Whether it be through Super PACs, lobbying, or revolving doors, the nudging is not boundless and must happen within a degree reasonable enough to stay under the public radar. The natural tendency of those at the top to weasel into power over politics is a healthy restraint of Democracy, even if this assertion occurs in largely unsavory ways. Regardless of this, in Democracy’s immutable quest to serve the unconstrained will of the masses there will always be inherent toxicity, economic asphyxiation, and demonization of those who serve the country most by the very same masses who are simultaneously surrendering their own wealth voluntarily to those demonized.
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