Many know Aldous Huxley for his dystopian vision in Brave New World. Others know him from his legendary passage through the lesser known parts of consciousness in Doors of Perception. Without a doubt, Huxley is one of the most influential British writers of the 20th century. His ideas often err on the side of freedom in every form. He stands strongly with free information, free consciousness, and free decision making. Yet, amidst all of his avid support of freedom, could we classify Huxley’s politics as libertarian?
By Benjamin Olsen | United States
Can individuals govern themselves? In a recent conversation I had, the claim was made that without laws, people simply could not govern themselves. This was during a conversation where the example was brought forward that if we ceased to have laws preventing murder, then everyone would take to the streets and murder each other in a matter very similar to the Purge series of movies.
When John Locke argues for a liberal democracy, he argues against Thomas Hobbes’ theory of an absolutist government designed to keep people from the state of nature. Locke, however, argues for that state of nature and it being necessary as a transitionary period between government types. As libertarians, we are not arguing for the absence of government, but rather the reform of government. This is not to say that all libertarians agree on the form that government should take, but rather that some government is established that protects our natural rights. The governments that are in place today do not think about our natural rights. They have gone beyond their duties and now seek to curb our liberties in the name of security. Human beings inherently value security, but we have given up all our liberties for just a little bit more. Human beings fear violent death, so doesn’t it stand to reason that humans, without laws, would restrain themselves to avoid a violent death?
We must establish a government that gets back to the roots of its mission. In order to establish this government, or even have a discussion about what this government should look like, we must do what Locke directs, we must rebel. When discussing the French revolution, we focus on the reign of terror and lawlessness. But we fail to mention that even while the reign of terror was going on, people were living out their daily lives. There was not mass murder committed by the average citizen in the rural areas of France. The reign of terror only applies to a few select cities, if not just Paris. If a country has only one city in a state of revolt, but the rest are living peacefully on their own, doesn’t this suggest that we are indeed capable of self-government?
The interim period is the scariest, it means that men will be in charge of their own destinies for years. It will, in essence, be lawless, but man is able to govern himself. Locke argues that even when we live in a lawless society, we will still be civil to one another due to man’s fear of violent death. We have a conscience. we have morals. We are not the beasts of the earth. We are humans with rational thoughts. Will there be those who abuse freedom? Yes, there will. However, when the smoke settles and liberal democracy rises from the dust, we must not let the monsters influence the proper way to govern. We have a right to govern ourselves. We have a right to revolt if our rights are not protected by the current form of government. We have the right to exercise our rights. It is time to stop watching from the sidelines and to take action. I am not calling for armed rebellion but we must not shy away from protests. If we want change we must protest. We must revolt. We must govern ourselves.
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John Keller | United States
The Libertarian Party
John Hospers (1918-2011) was the first Libertarian presidential candidate. He defined Liberty best in 1971, during his campaign for President in 1972, that “Liberty is the absence of coercion by other human beings.” The Libertarian Party began forming on July 17, 1971, with a meeting of David Nolan, John Hospers, Ron Paul, Tonie Nathan, Edward Crane, and others. The new political party was officially announced January 31, 1972. The first platform of the party focused on ensuring a gold-backed currency and a return to the classical liberal thoughts held by many of the Founding Fathers of America. The Libertarian Party’s goal was, and is, to shrink government and return rights and liberty to the citizens of the United States of America.
“The only proper role of government, according to libertarians, is that of the protector of the citizen against aggression by other individuals. The government, of course, should never initiate aggression; its proper role is as the embodiment of the retaliatory use of force against anyone who initiates its use.” – Dr. John Hospers
A Brief Introduction to the Philosophy
The philosophy of libertarianism is rooted in texts from the Age of Enlightenment (1685-1815), such as the theories of John Locke (1632-1704), in his The Second Treatise of Civil Government, written in 1689 as well as the philosophies and writings of Thomas Paine (1737-1809), who wrote Common Sense in 1776.
In addition, the Libertarian Party has been influenced by many modern-day philosophers as well. The most notable of these philosophers is Ludwig von Mises (1891-1973) who wrote Human Action in 1949. His philosophies dominate the Libertarian Party’s economic platform, and his work was so influential the Mises Caucus formed within the party. After his death, the Mises Institute was founded in Auburn, Alabama in 1982 with the mission, “To advance the Misesian tradition of thought through the defense of the market economy, private property, sound money, and peaceful international relations, while opposing government intervention as economically and socially destructive.”
History of the Libertarian Movement (1972-2000)
The Libertarian Party has historically been the strongest third party in the 20th century. In 1972, John Hospers received 3,674 votes. In 1996, the presidential ticket of Harry Browne and Jo Jorgensen received 485,759 votes.
As the presidential election began to get started in 1976 there were serious doubts in the minds of conservative voters on the integrity of the Republican Party following the Watergate Scandal in 1972. The Libertarian Party become a place to vent frustration with government, and with their message for smaller government and personal accountability attracted many new voters.
The 1976 presidential ticket consisted of former state representative of Vermont Roger MacBride for president and California lawyer David Bergland for vice president. His campaign focused on issues, such as ending the Federal Reserve and returning to a gold-backed currency, as well as non-interventionist foreign policy. Democratic nominee “Jimmy” Carter spoke of being an outsider “untainted” by the politics of Washington D.C. while Republican nominee Gerald Ford focused on his ability as the chief executive, relying on his incumbent status to help carry the election in his favor.
By the end of the campaign, Roger MacBride and David Bergland had won over 172,557 votes, almost 170,000 more votes than the first ticket just four years prior and having ballot access to thirty-two states.
In 1980 the Libertarian Party hoped to capitalize on the moment of the previous year and nominated Ed Clark, who had received almost 378,000 votes in his campaign for Governor of California in 1978, for the presidency. David Koch, a successful businessman and vice-president of Koch Industries. The election began heavily contested.
President Carter faced immense backlash for his foreign policy in the Middle East and many Americans had deemed it improper for an actor to be president. The Libertarian Party and the Libertarian presidential ticket was seen as a viable third option. Although Reagan won in an electoral landslide, the Libertarian ticket received almost one million (921,128) votes.
The Reagan Administration proved to be very popular, and in the 1984 election, it showed. Former vice presidential candidate, now presidential candidate, David Bergland was only able to generate a quarter million votes.
One of the most iconic, although not the most successful, presidential runs of the Libertarian Party took place in 1988. Former congressman Ron Paul of Texas received the nomination and Andre Marrou, a former member of the Alaska House of Representatives, was nominated as the vice presidential candidate. The campaign Ron Paul ran was described by one reporter as a “Kamikaze Campaign” for being so dedicated to the issues while he stood, according to the journalist, “as much chance as I” at becoming president. Ron Paul focused on non-interventionist foreign policy, ending the Federal Reserve, getting the government out of education, and focusing on returning the American dollar to the gold standard. On top of these key issues, former Congressman Ron Paul made a pillar of his campaign the War on Drugs.
Although unsuccessful, the Ron Paul for President Campaign raised the campaign standard and redefined the Libertarian Party, highlighting the power and ability of a grassroots campaign as he raised over $2 million in donations.
In 1992 Ron Paul’s former running mate, Andre Marrou, took the nomination and continued the message of Ron Paul, but faced limited success as Americans flocked to Ross Perot, an independent from Texas who attracted over 19,000,000 votes.
Following the success of Ross Perot, the Libertarian Party knew that large success against the two-party duopoly was possible. Harry Browne received the 1996 presidential nomination. As a veteran, he pressed Bob Dole for claiming “My generation won [World War Two]” and his strong ties to the past and not to the future. When election time came he had attracted nearly half a million votes – losing votes to the popular Ross Perot who gained over 8,000,000 votes for the Reform Party.
In 2000, Harry Browne again took the nomination and ran a similar campaign to the campaign run in 1996. He won nearly the same number of votes but served a larger role.
In the controversy over the election in Florida, where Ralph Nader arguably detracted enough support from Al Gore to allow George W. Bush to win the state, the story in the state of Washington is often forgotten.
Harry Brown’s campaign attracted enough votes, alongside Pat Buchanan’s campaign for president, to swing the state away from George W. Bush and in Al Gore’s favor, ensuring the presidential nominee for the Democratic Party, Al Gore, took the state, winning him an additional 11 electoral votes.
As the century turned and George W. Bush took the White House, the Libertarian Party began to go through a reformation process.
New Age Libertarianism (2004-2012)
In the twenty-first century, the Libertarian Party began to reform its priorities in its platform. The reformation became highlighted in the 2004 Libertarian National Convention as it became the most contested presidential primary in the thirty-two-year history of the Libertarian Party.
The three leading candidates were Aaron Russo, Gary Nolan, and Michael Badnarik. Aaron Russo was leading in pre-convention polls for the nomination. He was running his campaign on criticizing the North American Free Trade Agreement (NAFTA) and ending the War on Drugs.
Gary Nolan, polling second, focused his campaign on Anti-Bush doctrine. He planned to focus campaigning on his home state Ohio with the goal of swinging the state away from Bush and winning the state for the Libertarian Party. His platform consisted of repealing the USA PATRIOT Act, ending the war in the Middle East and bringing home the troops, while rallying against the income tax.
Going into the convention Michael Badnarik was predicted the least likely of the three major candidates to win the nomination. His campaign was built on the principles of laissez-faire economics.
With Aaron Russo in the lead, it seemed clear that the Libertarian Party was beginning to switch away from the Ron Paul Era of economic focus and begin focusing on social issues, with economic policy on the back burner; however, a surprise came at the 2004 Libertarian National Convention.
On the first ballot, the vote counts for the nomination were all within twelve votes of each other; with Russo gaining 258, Badnarik 256, and Nolan 246. On the second nomination ballet, Nolan was eliminated and surprisingly endorsed Badnarik. In the final vote for the nomination, Badnarik took the nomination 417 votes to 348 for Russo, with six delegates voting “None of the Above”.
Although the focus on economics continued in this election cycle, a focus on social issues was beginning to grow within the party. Badnarik began his run immediately, trying to build off the momentum of the convention, but he struggled at first getting the Libertarian Party on board, especially those who had supported Aaron Russo who felt “cheated” at the convention.
By election day, the highest poll for the Libertarian ticket was at 5%, a poll conducted in New Mexico. On election day Badnarik, who held high hopes, pulled in about 400,000 votes, only about 0.32%. Following the results, he pursued, with support from Green Party candidate David Cobb, a recount in the state of Ohio, which President George W. Bush had won by about 100,000 votes. If the recount had been “successful” then Ohio would have swung to be a blue state, and Senator John Kerry (D-MA) would have been president.
In 2008 the election became key as there was a rejection of the Bush intervention policies. Former congressman Bob Barr was nominated by the Libertarian Party to run for president. He held high hopes going into the general election as many conservatives were growing tired of the pro-war leanings of the Republican Party, and the dedicated hawk candidate John McCain (R-AZ). However, Barack Obama (D-IL) came out as a strong anti-war candidate and supported social liberty and Barr began losing support. He tried to shift focus towards an economic policy where he believed he held the edge over the other candidates, but the American people were more focused on issues regarding foreign policy, and Barr was only able to gain a half million votes come election day. As the election cycle wore down the Libertarian Party began to strategize for 2012.
Libertarianism in the Modern Age (2012-Present)
In 2012 the upcoming nomination for president at the Libertarian National Convention was projected to be a toss-up between former New Mexico Governor Gary Johnson and Libertarian Party Vice Chair R. Lee Wrights. Going into the convention, Gary Johnson was being seen as an unlikely choice. He was a former two-term Republican governor in the state of New Mexico from 1995 to 2003. He had joined the Libertarian Party December 2011, just six months before the national convention after he failed to gain any traction in the Republican New Hampshire primary. On the other hand, R. Lee Wrights had been a member of the Libertarian Party since 2000 and had served for two years, prior to the 2012 Libertarian National Convention, as Vice Chair of the Libertarian Party (2004-2006).
Just as in 2004, the convention turned out to be an upset. Gary Johnson, on his platform of fiscal responsibility and social equality, won a surprising landslide victory at the convention, receiving 419 delegates (70.4%). Jim Gray, a California judge, received the nomination for vice president. The pro-immigration and anti-intervention ticket won considerable support as anti-war Republicans who could not support Mitt Romney voted Libertarian. Gary Johnson, on election day, made Libertarian Party history by receiving 1,275,971 votes.
Gary Johnson continued to fight for the Libertarian message and in 2016 sought to be renominated for the Libertarian presidential ticket. He was renominated in a landslide, gaining more than 30% more delegates than the runner-up Austin Petersen. Bill Weld, a former Republican governor of Massachusetts, was selected as the vice presidential nominee.
The 2016 election proved to be pivotal. Gary Johnson and Bill Weld began speaking throughout America on the message of peace and prosperity, speaking to the people about pro-immigration policy, low taxes, balanced budgets, and more. In short, the campaign rested on the idea that the government should stay out of your wallet and out of your bedroom. Bill Weld ran a strong campaign under Gary Johnson, and together they received 4,489,235 votes for the message of peace and prosperity.
Leading to the 2020 Libertarian National Convention much is unknown, but it is clear that even if there is not another Bill Weld or Gary Johnson, the idea and message of Libertarianism will spread. As the message spreads and more and more people are informed of the principles of peace and prosperity, it is clear that the breakout year for the Libertarian Party is coming soon as momentum grows.
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By Nate Galt | United States
Timothy McVeigh has been a controversial figure in the contemporary history of America. Some argue that he was a patriot, trying to defend his country from a tyrannical federal government. Most, however, recognize that he was a terrorist whose actions were unacceptable.
Why did Timothy McVeigh Murder?
Many of McVeigh’s defenders point to certain measures such as the USA PATRIOT Act and state that this is an example of what McVeigh meant to destroy. Instead of destroying tyranny, his infamous Ryder truck fertilizer bomb destroyed the lives of hundreds of families. His actions killed 168 people, including several children, and injured hundreds more.
The Alfred P. Murrah Building in Oklahoma City had a daycare inside. Under no circumstance is blowing up a daycare center moral. McVeigh’s co-conspirator, Terry Nichols, said that he and McVeigh knew that a daycare center existed inside the Murrah Building and that neither of them cared. The two knowingly blew up the children inside. How could that possibly be okay? No matter how righteous he claimed to be, he had no right to destroy property or kill innocent civilians to prove a point.
No Better than the State
Of course, the government does the exact same thing in many situations. Recently, they blew up a school bus in Yemen, killing dozens of children. Moreover, the state institutionally taxes its citizens under punishment of imprisonment or death. Surely, it acts coercively in many situations. But Timothy McVeigh’s actions, equally coercive and destructive, were not any better.
Furthermore, the deaths of those innocent 168 people simply antagonized people towards his beliefs. Does the liberty movement need more people drawn away from it because of its members supporting a terrorist?
Practice what you Preach
Currently, many say that the Libertarian Party and other libertarian-leaning political groups need to get more votes. Its members supporting the actions of a man who killed 168 will never achieve that goal. Similarly, they should not support other violent figures in the modern era.
Without a doubt, peacefully advancing what you think is right is the only just method. McVeigh claimed to stand for American liberty and thought himself to be a part of the liberty movement. But, people who advocate for freedom must universally recognize John Locke’s concept of the natural rights of a human being regardless of any factor: the right to life, liberty, and property.
McVeigh took the lives of 168 men, women, and children and destroyed property on April 19th, 1995. This is anathema to everything that liberty advocates stand for. Indubitably, he clearly violated the civilians’ rights to their lives and property. Thousands mourned the loss of their relatives and friends. Timothy McVeigh’s actions were absolutely immoral, devastating, and reprehensible.
There is a fine line between understanding someone’s motives and supporting their actions. Someone partially agreeing with McVeigh on gun rights is different than them supporting his despicable actions. While his position is understandable, his deeds are not. How could any person consider themselves moral yet go on to commit mass murder?
Rejecting Violence in All Forms
No matter their position on gun rights, constitutional infringements, or the federal government, liberty advocates as a whole must reject Timothy McVeigh. In the eyes of the American public, McVeigh is a murderous terrorist who took the lives of 168 innocent people. His deeds on that April morning of 1995 will never be forgotten. Thus, the liberty movement’s members should try to advance their cause by supporting peaceful people, not violent individuals.
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By Joshua D. Glawson | United States
On social media, there are often pictures of gruesome images with recently killed rhinos, elephants, lions, primates, etc. With these images typically comes a plethora of heated comments and arguments, opinions about the well-being of the animals, threats against the lives of the humans responsible, and haughty judgments from a First World nation to that of those of a Third World nation.
Animal rights activists, especially the radicals, scream about the “morality” of such an act as killing a rhino for its horn, or killing elephants for their tusks. The pictures that anger them the most are of Westerners who paid to kill animals for trophies. These animal advocate extremists will go at no length to find out who the Westerner, or specifically the American, is and then to threaten the big-game hunter’s life. In 2015, in Zimbabwe, Dr. Walter Palmer of the US killed “Cecil” the lion, and once his picture caught on the web the extreme harassment and threats began. He had to close his dentist office for a while as the threats against his life persisted. The activists felt ‘Justice’ was necessary for the death of the lion.
However, from a philosophical understanding of jurisprudence and the origins of Justice, it is not possible for nonpersons to partake in Justice as it is only a compromise between people as an intraspecies agreement as opposed to interspecies. The Eighteenth Century philosopher David Hume believed animals could also be rational, perhaps to a lesser degree than humans, but are still incapable of being a part of the legal and ‘Just’ parts of human society.
In contrast, the leading vegan and vegetarian philosopher of modern day, Dr. Peter Singer, argues that bestiality is permissible so long as it does not harm the animal, but animals outside of humans should be treated the same when it comes to limiting pain. Throughout Singer’s work he explicitly claims humans are not equal to other animals, but we humans should not partake in “speciesism,” and we should all adopt a vegan or vegetarian lifestyle because he believes human suffering to be equal to that of animal suffering.
I do agree that animals feel pain and pleasure, although I would argue that it is not to the same degree as humans. While the varying degrees do not determine equality or inequality under the law, it does argue there is a fundamental and natural difference between humans and other animals. This also does not provide enough reason that humans ‘should’ change and limit or eliminate animal use and consumption.
Often in philosophy, law, and even in daily life, people use the word “should” as meaning ‘ought’ or ‘obligation,’ yet conflate the two unbeknownst to them. It is typical for us to read past such a word as ‘should,’ and think nothing of the use or mention. If the word was meant as ‘ought,’ then it is a moral personal choice to make; if the word is meant to be interchangeable with ‘obligation,’ then Singer is either suggesting a deity will punish those that do not oblige his vegetarian or vegan code of ethics, or a legal system will punish. An ‘obligation’ would indicate there is a backlash from one’s actions.
Perhaps, being a secular utilitarian, he equates humans to other animals and believes it is not in humans’ best interest to use animals for human consumption, and the ‘obligation’ arises from the possible negative consequences as “punishment” for consuming animals. A natural consequence would not be ‘Justice,’ as it must be intentional at bare minimum.
Certainly then, the only form of ‘Justice’ possible is an objective one; and as controversial as it may be, it is equality under the law for humans and humans alone. If ‘Justice’ sprung forth as a natural ideology of protection for the division of individuals, it is still only a human idea. To take this human idea and force it upon animals as a means of thinking it benefits the animal, we can easily come up with plenty more that we can force upon animals such as obeying all laws, animals respecting other animals, social norms, customs, paying taxes, not using the restroom in public, wearing clothes, respecting property rights, and so forth. No matter the case, ‘Justice’ is established for humans in general, and animals are unable to reciprocate the necessary parts ‘Justice’ requires to maintain.
This is where some will respond that the same can be said for infants, elderly, and mentally disabled. However, infants have the potential capacity to become full-fledged persons while their being and assets may be held in trust by their guardians; the elderly were full-fledged persons and while they are of mental capacity they determine who shall handle their assets and life, etc.; and the mentally disabled are continually held in trust by their guardians acting in responsibility of their well-being.
Furthermore, ‘Justice’ is based on property rights. As the philosopher John Locke suggested, we have property intrinsically within ourselves as our Life and well-being, property in our Liberty and actions, and property extrinsically from ourselves as in goods or things in the world. Animals do not possess these things, and we cannot force that upon them. Even if they did have these things, there was never a means to negotiate a contract with animals from our species to other animal species.
Simply put, those that scream for ‘Justice’ for other species outside of humans are either misunderstanding the very concept of ‘Justice,’ or they are intentionally misapplying it and are advocating for the subjective and varying concept of “social justice.” Perfectly stated by lauded economist F.A. Hayek, “Justice is an attribute of individual action. I can be Just or unjust towards my fellow man; But the conception of a ‘social justice’- to expect from an impersonal process, which nobody can control- to bring about a ‘Just’ result is not only a meaningless conception, it’s completely impossible.”
Hayek’s work on the topic of ‘Justice’ suggests that if one puts a word in front of the word ‘Justice’ then it is no longer ‘Justice.’ Justice does not require anything else with it, it is either equality under the law for everyone, or subjective infringements will begin to deteriorate the entire process.
Nevertheless, organizations like PETA, have continually asked for so-called “Justice” for animals killed in hunting. For example, with the case of Cecil being killed by Walter Palmer, PETA’s President Ingrid Newkirk released a public statement on July 28, 2015, in regards to Palmer, “…he needs to be extradited, charged, and, preferably, hanged…” Yet, no one has done anything in regards to the legal and moral issues of threatening the life of the man.
Set aside the concept that these animal rights activists believe humans to be equal to other animals, and that they desire some imaginary system of ‘Justice’ that also incorporates equal animal rights, the point is that we do have a ‘Justice’ system and it was originally created by people, for people. So, to threaten a fellow person’s life automatically negates ‘Justice,’ and removes the unbiased impersonal third-party, i.e. the governing body to judge the case as to negate prejudice. Extrajudicial actions, such as summary executions, are what was seen in the Jim Crow South of instant punishment without fair and equal trials via lynching.
What these activist groups do not seem to realize is that their concept of ‘Justice’ as seen through the monster of “social justice,” is nothing new. For some reason, there is a common misconception that Social Justice Warriors (SJWs) are only left-leaning individuals, when in fact they can be right-leaning as well.
Politics aside, “social justice” does more to harm the fabric of society and ‘Justice,’ itself, from the left and the right. Written in 1940, in his work Interventionism, An Economic Analysis, Ludwig von Mises wrote, “The ‘progressives’ who today masquerade as ‘liberals’ may rant against ‘fascism’; yet it is their policy that paves the way for Hitlerism.” Indeed, it was on these social and subjective agendas that Hitler, who became mostly vegetarian by the end of his life, rose to power, verifying that “social justice” can equally be found on the political right or left. And as cliché as it may be to bring up Hitler anymore, his being a vegetarian at least indicates just because someone is a vegan or vegetarian, it does not make them a better person.
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