Ivan Misiura | United States
A new player has emerged on the field of Paris and threatens the legitimacy of the so-called “Yellow Vests” group. The roughly 10,000 protestors dub themselves the “Red Scarves”, taking a page out of the book of the Vests’ branding strategies. They are rising up in opposition to the Yellow Vests’ movement. However, they share a lot of ideas, and the Red Scarves instead are opposing the methodology.
Who Are the Red Scarves?
The Red Scarves are comprised primarily of the same demographics as the Yellow Vests; many of them are part of a discontented middle-class citizenry, but also have a commitment to non-violence. The Local France reports that the group is shouting various slogans and chants. These include words such as “yes to democracy, no to revolution”, “stop the violence”, and surprisingly, “merci la police” (thank you police).
European correspondent John Litchfield tweeted on the demonstrations: “A crowd of militant moderates is quite a thing. They are singing the Marseillaise as Gilets Jaunes do. But mood is chatty and humorous rather than angry and aggressive”.
Goals of the Movement
An interview of one of the protesters seems to sum up the general milieu of the new movement. “[The Yellow Vests] have every reason to grumble, but this verbal and physical violence must stop”. This protest took place in Paris on Sunday, January 27th and according to the New York Times “remained peaceful to the end”. Interested in a general sense of well-being, the Red Scarves made the statement to The Local France: “There are other places to discuss this than the street. You cannot block the country and economy because you consider the president to be illegitimate.”
They hope that these demonstrations do not convey that they are anti-Yellow Vest principles, but rather that people are hearing the Vests’ demands. The number of protesters that Sunday was double that of the figure the Yellow Vests brought to their demonstration a day prior. One cannot ignore that the Red Scarves are certainly a voice of the people and indeed are the people.
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