The counterculture of the United States took the Western world by storm in the late 1960s. It was a cultural progression against the political and social establishment that emulated bohemianism. The movement achieved common goals underlying issues interpreted in a unique way. It was during this time that the unconventional lifestyle that had taken root long before Jimi Hendrix at Woodstock ’69 finally became orthodox.
Soon, the Supreme Court will decide whether or not gay/bi and transgender/transexual individuals will receive the same protections as everyone else covered under anti-discrimination law. LGBT status would function just like race, sex, religion, and national origin already do. If this decision passes, housing, employment, and service discrimination would become illegal nationwide. Sexuality, like race and gender, is an immutable aspect of a person’s character and ought to, therefore, have the same protections.
Ideal Anti-Discrimination Laws
Firstly, it is worth noting that these anti-discrimination laws should not exist in the first place. They are a hindrance to nearly every part of the First Amendment, specifically desecrating freedom of association. In a perfect world, no group, no characteristic would have any legal protection from the threat of a private business kicking them out.
However, we don’t live in a perfect world. In fact, the U.S. government is quite broken in this respect. There exists in the first place piles of anti-discrimination legislation which only hurts the rights of private business owners. But this legislation’s existence is hardly even secondary when considering the issue of LGBT anti-discrimination laws.
A Temporary Means of Equality
Unless the conversation is about anti-discrimination laws in general, it has to operate in the sphere of precedent and intention. Race, ability, sex, religion, and national origin all receive protection from anti-discrimination laws. This is because these are all inherent and unchangeable aspects of a person that others still discriminate against them for.
The reason there are no provisions for behavior is that we can choose whether or not we are disruptive or cruel. Uncontroversially, business owners can kick people out if they are loud or rude to staff. There also exist no provisions for things like hair color, eye color, or fashion sense because people do not commonly receive hate on those grounds.
The criteria for a characteristic to merit anti-discrimination legislation are clear. It must be both an uncontrollable aspect and a characteristic for which people actually discriminate against others. Given these grounds, there is absolutely no reason to hold the LGBT community exempt from anti-discrimination laws. It has been proven time and time again that being gay and trans are both genetic, or at the very least, are not choices. Further, it is undeniable that gay, bisexual, and trans people face some discrimination, even in the West.
In 2017 in America alone, individuals committed 1338 hate crimes on the basis of sexual orientation or status as a trans person. On top of that, there are cases that make the news on a fairly regular basis about gay or trans people being denied service. Because of the anti-discrimination laws for other characteristics, we see very few examples of restaurants or hair salons denying black people, baptists, or women. The world generally feels like a safer place when there is no fear of persecution or petty denial based on fixed characteristics.
If we are to afford these comforts on the basis of sex, race, creed, or anything else, it is unfair to deny these same things to the LGBT community. Gay marriage became legal in 2015, nearly four years ago. It was legalized on the basis of its equality to heterosexual marriage. This is the same way interracial marriage was legitimized. Again, in the same way, the legalization of interracial marriage did not suddenly bring about the equality of black and white people. It took nearly two decades of legislation and lobbying to achieve the type of legal protection people desired.
End the Double Standard
Although these laws are needless and counterproductive in the first place, they do in fact exist. They exist to protect people from unreasonable discrimination and to allow communities to prosper. Because of this, it is nothing but irresponsible to ignore groups at the same risk. To fight the inclusion of the LGBT community into anti-discrimination legislation to maintain any principle is to ignore the practicality of such a move.
The fight to repeal all anti-discrimination legislation is not popular, but at least it is a fight with sound logic. At least it doesn’t dismiss the struggle of an entire group and the intention of an entire branch of laws. Simply put, if the Supreme Court excludes the LGBT community, it will address no real problem. Instead, it will only further illustrate the community’s alienation within the legal system.
71 Republic takes pride in distinctively independent journalism and editorials. Every dollar you give helps us grow our mission of providing reliable coverage. Please consider donating to our Patreon.
In 2019, equality for the LGBT community is at the forefront of legal and societal conversations. Although there is still a long way to go, The West has come a long way from the era of widespread homophobia. Despite this, the LGBT community is not fully protected against discrimination in 30 states. Although this is an immutable characteristic just like race, sex, or nation of origin, an argument made against this legislation is that being gay or LGBT “isn’t natural”. However, this couldn’t be further from the truth. Indeed, it seems that gay and bisexual people serve an important reproductive utility.
Ben Shapiro is one of the foremost conservative journalists and transgender activists. He sits at the table of LGBT political mavericks with the likes of Blaire White, Milo Yiannopoulos, and Caitlyn Jenner. Shapiro is widely known for his support of correct pronoun usage, access to surgery and hormones, and hormone blockers for minors. He also supports the breaking down of traditional gender roles and government assistance in providing binders and other transition gear.
By Jack Parkos | United States
The 2016 election was a fierce political battle, but it stretched beyond the typical fight between Republicans and Democrats. It was a battle between Western culture and cultural Marxism.
Cultural Marxism is a term used in much of right-wing media, typically as a term to describe social progressivism. When an institution comes out against straight white men or western values they get labeled by the right as falling to cultural Marxism. The left tends to label this as “alt-right propaganda” or simply a conspiracy theory. But in all actuality, cultural Marxism is real and is a problem in today’s society.
What Cultural Marxism is Not
Cultural Marxism gets used by extremists on the alt-right quite often. They label it as a “Jewish conspiracy” to kill the white race (often using the word “white genocide”). This is foolish. Cultural marxism is not this. It is not when people of different races interact with each other peacefully, marry, or have kids; rather it is about conflict amongst groups. The alt-right is just as disgusting as cultural Marxists.
What is Cultural Marxism?
Many have heard of cultural Marxism but do not understand it. Cultural Marxism begins with the Frankfurt School in the 1960s, the goal of this being to bring about a marxist society. It differs from traditional Marxism in the sense of bringing about this Marxist utopia by trying a new political strategy. The traditional Marxist movement’s of the past consisted of the Leninist strategy at building a movement. The goal was for the upper political elite to appeal to the bottom of society to create a “dictatorship of the proletariat”.
Unlike cultural Marxism, Leninist philosophy was based on the idea of class struggle. People were divided by their class, and Marxist thought tried to unite the working class to rise up. This helped party leaders like Stalin, Lenin, and Trotsky gain power. All political movements need a “bad guy” to fight against. For Leninism, this enemy was the monarchies and the capitalists. This was a success, as the revolution prevailed and the “dictatorship of the proletariat” began. Under it, the capitalists were the enemies and anyone who wasn’t a Bolshevik was attacked. Naturally, after Leninism, Stalinism occurs with a brutal police state hunting down enemies of the movement. The working class was used by elites to gain power. Meanwhile, the “middle man”, as well as many others in the working class, suffered.
Cultural Marxists use this Leninist model to gain power as well, but where they differ is in the target of the “bottom of society”. Cultural Marxists focus on cultural divides and not economics. In the Russian revolution, the oppressors were the upper class and the workers were the oppressed. Under cultural Marxism, the oppressors are white men and traditional western culture. The oppressed are minorities, women, the LGBT, Muslims, etc. Cultural Marxists attack concepts like the nuclear family as being part of “the patriarchy”. They label patriotism as racism and all of traditional western culture as oppressive or evil.
In the modern day, many people do not identify with economic class anymore. We aren’t divided as Bolsheviks, bourgeoisie, and the upper class anymore. People identify with their race, gender, and sexual orientation. Thus, cultural Marxist philosophers try to change the culture to obtain an end goal of complete Marxism. So far, they are very successful.
Examples of Cultural Marxism
We can see examples of this in Communist China, as Mao’s “Red Guard” destroyed artifacts of traditional Chinese culture. But in recent years it has overflown to the Western nations, like the United States, as well. We live in an age of forced so-called “political correctness” where everything from education, pop culture, and even sports must follow these principles or be punished. We allegedly live in a “homophobic country”, but bakers are harassed to obey the demands of the LGBT. Education has a huge bias with many classes being taught from a left-wing perspective. Furthermore, if a right-wing or conservative speaker comes to speak on a college campus, then riots or protests break out. The police are ordered not to stop the riots, but to force a peaceful speaker not to speak on campus.
The Elitist Love for It
The LGBT community, feminists, and Black Lives Matter activists are the new proletariat. (This does not mean for example that all women and/or minorities are apart of this as many white men are even part of this). The goal is a new “dictatorship of the proletariat” to destroy traditional western values. Naturally, elites will jump on board in an attempt to stay in power by using the so-called “oppressed” to gain power and influence. This is similar to how Stalin used the proletariat dictatorship to become the most powerful man in Eastern Europe.
Corporations jump on to socially progressive causes as they must to survive. Cultural Marxists were furious at the owner of Chic-Fil-A for being for straight marriage. Even in this year’s Youtube Rewind, politics was brought up as the viewer heard about the “brave art of drag queens” and “women gaining their voice”. Most of Hollywood and their elites speak out against borders and push progressive views. Hollywood and the media viciously attacked conservatives in the 2016 Presidential election, calling them “Nazis, white nationalists, and fascists”. It is true that actual Neo-Nazis are scum and should be called out. However, the majority of conservatives are not Neo-Nazis, and many labeled as such were not even close to National Socialism.
Some might even say we are under this neo-dictatorship of the proletariat. Elites destroy the lives of the opposition, while violent groups like Antifa bully right-wingers. Some attribute the election of Trump as a backlash against the cultural Marxists. Naturally, as a libertarian, I want an end to this cultural Marxist ideology as it only brings statism and conflict.
71 Republic is the Third Voice in media. We pride ourselves on distinctively independent journalism and editorials. Every dollar you give helps us grow our mission of providing reliable coverage. Please consider donating to our Patreon, which you can find here. Thank you very much for your support!