Tag: writing

Being a Writer in the Liberty Movement

By Joshua D. Glawson | United States

Difficulties as a writer are abundant and come as no surprise to most, and yet we are often finding ourselves in times of struggle in getting our work out to the masses. Most writers will also feel more validity when they see they have more ‘likes,’ ‘thumbs-up,’ ‘follows,’ ‘hearts,’ ‘shares,’ and ‘reads,’ even when it means zero financial gains from the increased viewership.

In the Liberty Movement, one can easily Google libertarian writers and articles and find a plethora of quality material available on the web and in print. We may even find ourselves competing with those other writers, and that is ok to a healthy extent. This is a natural part of the marketplace, where we compete for better writing and getting our messages out to the masses. Competition can make us better as writers and individuals, as it also helps to find the areas that will help our shared messages reach those that were either unwilling or unaware of the concept of Liberty.

In order to become a better writer in the Liberty Movement, we should be eager to read the great works of those we love and admire, as well as countless hours of gruesome reading of those we are not in agreement with. Knowing the way the opposing side thinks helps us become stronger, and it makes better writers when we know how to argue against those arguments. Some of the works of our supposed enemies are, in fact fantastic, and creative in their ways of articulating and deceiving the masses out of Liberty and Freedom.

Many amazing artists, musicians, and writers were never famous or popular during their time alive. Rather, they became validated and popular posthumously. Such people as Edgar Allen Poe, Oscar Wilde, Johann Sebastian Bach, Galileo Galilei, Henry David Thoreau, Emily Dickinson, Vincent Van Gogh, and many others. I am sure the same applies to the amazing works of Bastiat, Spooner, and the many others.

The validity of one’s writing, specifically, is not determined by the number of copies sold, the number of reads or views, or the popularity of the work produced. To appeal to such is a logical fallacy known as “Argumentum ad Populum,” (i.e. “Argument to the People”), or more commonly referred to as “Appeal to Popularity.” According to its definition, “This fallacy is similar in structure to certain other fallacies that involve a confusion between the justification of a belief and its widespread acceptance by a given group of people. When an argument uses the appeal to the beliefs of a group of supposed experts, it takes on the form of an appeal to authority; if the appeal is to the beliefs of a group of respected elders or the members of one’s community over a long period of time, then it takes on the form of an appeal to tradition.”


(Image citation: https://edu.glogster.com/glog/appeal-to-popularity/24j7txo2ffq )

If we settle with the validity of a person’s argument solely based on their popularity, then surely every dictator, tyrant, totalitarian, or Statist who has ever written anything is far more logically superior to that of everyone that speaks in defense of Liberty.

Adolf Hitler’s book, Mein Kampf, has sold millions of copies, and has surged in Germany in more recent years; the various works of Joseph Stalin have sold millions; Mao’s little red book sold millions; Marx continues to influence people today with millions of books sold, etc. The sheer number of books sold by each of these monstrous leaders does not grant them superiority in logic or provide their arguments extra validity. Simply put, more people read their work, and that is all that can be said about their book numbers. Mein Kampf:

The best thing that each of us can do in the Liberty Movement, as writers, is to continue reading, speaking, debating, discussing, and writing. In order for our naturally positive and realistic messages to gain ground with those in direct opposition of Liberty, we need to stay on top of our understanding, remain decent in our approaches with others, diligent and consistent in our philosophy and politics, and find more creative ways to reach the masses. As we each work in direct competition with the next libertarian writer and those that oppose Liberty, we are also working together with those fellow libertarians as Adam Smith’s “invisible hand” in getting our letters of Love, Liberty, Freedom, and Peace out to the world.

Keep reading. Keep learning. Keep writing. Never cease.


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From The Information Age To The Era Of Intellectual Laziness

Craig Axford | Canada

In a 2013 column published in the Huffington Post entitled Why Public Schools Don’t Teach Critical Thinking, retired high-school teacher Frank Breslin lamented the state of modern American education:

The minds of children need room to breathe, to be inspired by vision, and the health-bringing balm of many perspectives. They need exercise, play, and relaxation; in short, they need a sound body and spirit to have a sound mind. Rather than spending their magical years entombed in cram-school dungeons that prepare them for impossibly difficult tests, children need old-fashioned schools where every day they can learn something new in classrooms that echo with laughter and joy!

Unfortunately, it’s government policy to make sure schools are anything but the kind of places Breslin envisioned for students. By emphasizing standardized testing that evaluates how many predetermined facts a student can memorize rather than their capacity to conduct research and pursue their own lines of inquiry, America has created a citizenry increasingly predisposed to simply accept whatever they read uncritically. Now it is paying dearly for following that path.

At a time when we often bemoan the inability of Democrats and Republicans to work together on much of anything, it’s worth remembering that the pursuit of standardized testing has been a thoroughly bipartisan undertaking; President George W. Bush’s No Child Left Behind (NCLB) legislation passed in 2001 with strong bipartisan support. In the speech he delivered before the student’s of Ohio’s Hamilton High School prior to signing the NCLB legislation, President Bush spoke of the importance of “accountability” and made it clear that a strong emphasis on testing was key to determining whether or not schools were meeting expectations:

The first way to solve a problem is to diagnose it. And so, what this bill says, it says every child can learn. And we want to know early, before it’s too late, whether or not a child has a problem in learning. I understand taking tests aren’t fun. Too bad. We need to know in America. We need to know whether or not children have got the basic education.

When President Obama took office, he initially doubled down on standardized testing. He too was, at least at first, clearly convinced that what was needed was a more objective measurement of a student’s knowledge. Though President Obama’s “Race To The Top” initiative did call upon states to “develop standards and assessments that don’t simply measure whether students can fill in a bubble on a test, but whether they possess 21st century skills like problem-solving and critical thinking, entrepreneurship and creativity,” it still placed an extremely strong emphasis upon standardization to ensure these goals were being achieved.

However, by 2015, President Obama was doing a mea culpa on standardized testing. He announced the amount of time spent in the classroom preparing for tests should be limited. In one of the more reflective moments of his presidency, Obama stated, “When I look back on the great teachers who shaped my life, what I remember isn’t the way they prepared me to take a standardized test.” He went on to admit that “too much testing, and from teachers who feel so much pressure to teach to a test that it takes the joy out of teaching and learning,” had caused more harm than good.

. . .

We live in a culture that places a high value on efficiency. Understandably, we want the next generation to have a firm grasp on certain basic skills that are essential to any real chance of success in the modern world. Reading, writing, and arithmetic — commonly referred to as “the 3 Rs” — are at the top of the list.

Unfortunately, the mastery of these skills doesn’t guarantee that a student has also learned how to put them to good use. While the United States has achieved a reasonably high literacy rate, increasingly people are using their ability to read and write to kill hours each day on social media rather than becoming informed citizens or otherwise enriching their lives.

According to a study just released by the American Psychological Association, the use of digital media by teens increased dramatically between 2006 and 2016. Jean M. Twenge, professor of psychology at San Diego State University and the lead author of the study, states that social media use during leisure hours doubled among high school seniors during that period. Among 10th graders usage increased by 75% while among 8th graders it increased by 68%.

“In the mid-2010s, the average American 12th-grader reported spending approximately two hours a day texting, just over two hours a day on the internet — which included gaming — and just under two hours a day on social media,” Twenge is quoted saying on the science website Science Daily. “That’s a total of about six hours per day on just three digital media activities during their leisure time.”

According to the same Science Daily story, the steep rise in digital media usage has been associated with an even more extreme drop in the use of print media. The article states:

The decline in reading print media was especially steep. In the early 1990s, 33 percent of 10th-graders said they read a newspaper almost every day. By 2016, that number was only 2 percent. In the late 1970s, 60 percent of 12th-graders said they read a book or magazine almost every day; by 2016, only 16 percent did. Twelfth-graders also reported reading two fewer books each year in 2016 compared with 1976, and approximately one-third did not read a book (including e-books) for pleasure in the year prior to the 2016 survey, nearly triple the number reported in the 1970s.

Perhaps these trends wouldn’t be nearly as disconcerting if the rise in digital media use and the associated decline in the use of printed material wasn’t also coming at a time when so many members of the same generation were exhibiting such difficulty discerning between reliable news stories and “fake” news.

In a study coincidentally released just two weeks after the 2016 presidential election, Stanford University researchers reported students at all levels exhibited extremely poor skills when it came to conducting research and evaluating content online. According to the study’s executive summary, “Our ‘digital natives’ may be able to flit between Facebook and Twitter while simultaneously uploading a selfie to Instagram and texting a friend. But when it comes to evaluating information that flows through social media channels, they are easily duped.”

The Stanford study involved 7,804 subjects from middle school through university age. The sample comprised students from 12 states, including students from elite universities that rejected over 90% of their applicants and public institutions with high acceptance rates. Students were given age-appropriate problems to evaluate and research online including reasons to doubt the accuracy of content, assessing evidence, and verification of various claims. The results were not encouraging.

The Stanford team’s assessment of middle schoolers found that “More than 80% of students believed that the native advertisement, identified by the words ‘sponsored content,’ was a real news story.” Among high school students shown a post entitled “Fukushima Nuclear Flowers” with a picture of what appear to be white daisies exhibiting what were alleged to be various “birth defects,” the students “ignored key details, such as the source of the photo. Less than 20% of students constructed ‘mastery’ responses, or responses that questioned the source of the post or the source of the photo. On the other hand, nearly 40% of students argued that the post provided strong evidence because it presented pictorial evidence about conditions near the power plant.” The caption gave no indication where the photo was actually taken.

University undergrads from three different universities were shown a tweet announcing “new polling” on NRA members’ views on background checks for potential gun purchasers. According to the Stanford study, “Results indicated that students struggled to evaluate tweets. Only a few students noted that the tweet was based on a poll conducted by a professional polling firm and explained why this would make the tweet a stronger source of information.” Only a third of the students paid any attention to the agendas of MoveOn.org or the Center for American Progress and how that might influence the content.

When it came to undergraduate students, researchers also noted “An interesting trend that emerged” from their tests. Over 50% of “students failed to click on the link provided within the tweet.” In addition, “Some of these students did not click on any links and simply scrolled up and down within the tweet.” Others tried to investigate, but searched using the CAP acronym for the Center for American Progress provided in the tweet. This type of search “did not produce useful information.”

. . .

The use of fake news to influence the election of 2016, reveals it isn’t just our young adults that lack the skills to detect and resist misinformation. Many of their parents and grandparents also lack the critical thinking and research skills necessary to place information in context and separate the wheat from the chaff. In many respects, the most troubling aspect of this problem isn’t our apparent gullibility but our ongoing refusal to do much if anything about it.

The focus on standardized testing is a symptom of an education system literally designed to teach students what to think rather than how to think. Memorization, not research skills and hands-on learning, became even more of a focus as successive governments drank the testing Kool-Aid. Time-consuming experiments or other projects were dropped to make room for lessons that drilled the right answers into students. Arts programs that fostered creativity and instilled an appreciation for culture were cut or eliminated altogether in the name of efficiency. Our schools became factories that mimicked the routinized schedules of the workplace while denying students the chance to ask questions, challenge the ideas being presented to them, and figure things out for themselves.

It doesn’t have to be this way. A recent episode of the BBC World Service podcast The Documentary highlighted work being done to determine the best approaches for instilling in children a basic grasp of what qualifies as evidence and the importance of understanding the basis of the claims they will inevitably hear from salesmen, politicians, and even family members over the course of their lives. The program, entitled You Can Handle The Truth, doesn’t just reveal how successful such efforts can be but how much delight children actually take in learning how to unmask poorly supported assertions and outright falsehoods.

The program’s host, the British statistician Sir David Spiegelhalter, traveled to Uganda to see the results of these efforts for himself. Researchers and educators in that country had been working with a Norwegian team on educational materials designed to teach elementary age students how to make more informed health choices.

The young Ugandan students were given a comic book that depicted individuals confronting a number of difficult choices. Among the most popular comic book characters is a parrot that, as parrots are known to do, repeats back everything it hears unquestioningly. Over the course of the school year, students discussed the various scenarios described within the book with their teachers and learned the importance of asking those making a claim what the basis for it was and how to better evaluate the answers they heard in response.

The Ugandan program involved 10,000 students from 120 schools. Sixty of the schools were placed in a control group. Students at these institutions received no additional instruction. In the remaining 60 schools, students participated in lessons and activities designed to provide them with basic critical thinking skills. At the end of the year, students from all 120 schools were tested and the differences between the control group and the test group assessed.

The results of that testing revealed the program had produced the desired effect and in a big way. All students were given 24 problems to solve or evaluate. Thirteen right answers were considered a passing grade. The 24 questions presented to students on the test were unique and had not been problems considered as part of the critical thinking curriculum.

In the control group, 27% of the students passed the test. In the intervention group, 69% received a passing score. Even teachers in the two groups were tested. Among the control group’s teachers, 87% passed, while the intervention group saw 98% of the teachers get a passing grade.

One of the problems the researchers anticipated but never encountered is one that will likely sound familiar to Americans; parents becoming upset as their children begin coming home from school with tough questions about cherished beliefs and cultural practices. Uganda is a country with a rich history of folk remedies and superstition. Researchers feared that having children go off to school in the morning happily accepting particular family or cultural traditions only to return in the evening wondering about the basis for the claims surrounding grandma’s famous herbal remedy could turn parents against their efforts.

However, Ugandan parents, at least so far, haven’t made a fuss. Their children are excited to be learning and take delight in being empowered to question their elders about things that have been taken for granted for generations. To everyone’s surprise, parents and other family members don’t seem to mind.

Sir David Spiegelhalter also took a trip to California for his BBC program. That state is currently considering legislation that will mandate media literacy education.  Spiegelhalter paid a visit to one California classroom where students were asked to research various theories into who or what sank the Battleship Maine in Havana’s harbor on February 15, 1898. The sinking of the Maine ultimately led the United States into a war with Spain.

American parents aren’t likely to get too upset if their children conclude an American battleship that sank over 100 years ago went down due to an accident instead of a Spanish mine as was widely assumed at the time, but it’s hard to imagine many of them remaining silent when it comes to climate change, evolution, vaccines, or race relations. They haven’t so far. In just the past year Mark Twain and Harper Lee were targeted by the school board in Duluth, Minnesota because their books contained language that might make students feel “humiliated or marginalized.”

One of the appeals of the reading, writing, and arithmetic mantra is that learning these skills, at least in theory, doesn’t require teachers to raise too many questions or address contemporary controversies. Once a kid has the capacity to read, it’s just assumed they will figure it all out for themselves as an adult when and if they choose to. But learning to read is about more than just memorizing the alphabet and passing a spelling test. It’s about knowing how to think too.

The California media literacy bill failed on its first attempt in 2017, but it’s back again this year. If it passes, implementation will certainly be carefully watched to see what kind of impact it has on students being thrown into the sea of digital technologies we’ve created. Will they sink or swim? One thing is certain, however; it increasingly appears as though everything is riding upon their capacity to keep their heads above water.

In the August 27 issue of the New York Times, the author Thomas Chatterton Williams reviews two new books hitting the shelves: The Splintering of the American Mind and The Coddling of the American Mind. As the titles suggest, their authors rue the polarization, hypersensitivity, and inability to cope with controversies that now grips Americans right across the political spectrum.

But what got my attention wasn’t Williams assessment of these newly published works so much as the closing paragraph of his review. It was clearly more about us than it was either of the books he had just shared his thoughts on. Williams concludes:

What both of these books make clear from a variety of angles is that if we are going to beat back the regressive populism, mendacity and hyperpolarization in which we are currently mired, we are going to need an educated citizenry fluent in a wise and universal liberalism. This liberalism will neither play down nor fetishize identity grievances, but look instead for a common and generous language to build on who we are more broadly, and to conceive more boldly what we might be able to accomplish in concert. Yet as the tenuousness of even our most noble and seemingly durable civil rights gains grows more apparent by the news cycle, we must also reckon with the possibility that a full healing may forever lie on the horizon. And so we will need citizens who are able to find ways to move on despite this, without letting their discomfort traumatize or consume them. If the American university is not the space to cultivate this strong and supple liberalism, then we are in deep and lasting trouble.”

The anti-democratic forces that are currently so vocal in the United States would no doubt frame the kind of educational goals Williams identifies as some sort of conspiracy to destroy their movement and they would be right. They will claim that any attempt to instill in children critical thinking skills and an understanding of the nation’s history, laws, and aspirations are biased because these efforts fail to treat their own anti-intellectual, unscientific, and undemocratic points of view as worthy of equal of time. Again, they will be correct.

Freedom of speech means everyone gets to express themselves. However, it does not mean that every idea deserves equal press coverage or even any press coverage at all. Thinking is hard work precisely because it requires us to critically evaluate the concepts we’re exposed to. It determines not only what is and isn’t worthy of our time and attention but which ideas have the potential to either threaten or enrich our lives and those of our fellow citizens. There are sound methods for making these determinations that have proven themselves over and over again, but they can’t do us any good if we refuse to learn them.


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Libertarians Need To Engage With Politics If They Ever Wish To Go Forward

By Jadon Buzzard | United States

Three years ago, I had the opportunity to read Basic American Government, by Clarence B. Carson. I remember it like it was yesterday. I didn’t want to read that American government book; it seemed pretty boring. Yet I did, and it changed my life.

Eventually, I began to enjoy it immensely, leading me to pour over its pages for simple pleasure reading. The ideas expressed within it were new to me, and yet they made sense. The author spoke of the inefficiency and immorality of many modern governmental programs. Economically, the author took a stance I hadn’t been seriously exposed to until that moment: Libertarianism.

Clarence Carson reduced the role of government to the simple protection of natural rights, as tariffs, regulation, and subsidies were all proven to be both ineffective at bringing about their respective goals and directly violate basic natural rights.

After finishing the book, I began to explore different avenues to learn about this interesting subject. I began to think critically about current events, forming opinions and using argumentation to support my political stances. I began to read literature on Libertarianism, listening to podcasts, and engaging in discussion with my friends and family about many key issues. This period of my life was key, for it allowed me to get excited about this new subject, which would come to shape my worldview and many of my activities later on. Learning about Libertarianism pushed me to action, inspiring me to strive to make a difference in my community.

Yet certain individuals seem hesitant to take a strong stance when it comes to Libertarianism.

I have quite a few friends, many of whom share my political beliefs when it comes to governmental intervention in the economy and the drug war, who choose to keep silent. This phenomenon seems to reflect the nationwide perception among youth that their voices don’t matter, or that philosophy and politics are rather boring. They’d rather engage in activities other than those which involve the direct actions our government takes in the economy, actions that can have severe political and moral implications on those same youth.

Other, more “hardcore”, libertarians argue that we cannot engage with our political system because it is unjust. They remind us that government as an institution is inherently evil and will always violate individuals’ rights by its very nature.

I strongly disagree with both of these often-employed arguments involving political engagement, especially among libertarians. I contend that political engagement, whether at the federal, state, or local level, is a worthwhile goal, and ought to be the route every serious libertarian engages in at one level or another.

Let’s start with the idea that politics is boring, and that there are many other activities which may be more enjoyable. First, I argue politics is enjoyable no matter what your preferences are. Politics encompasses almost every single topic area, from food to video games to scientific discovery. Why? Because government intervention exists in every one of those areas, and a libertarian ought to oppose most of those regulations.

If you’re truly passionate about writing, for example, form an opinion about the government’s copyright and intellectual property laws. Whether you agree with these laws or not is virtually irrelevant at this point. If you are truly passionate about the subject, you ought to do everything in your power to see that it is more widely available and enjoyed. Government intervention is inherently tied to this, and thus politics provides you an avenue through which you can both learn about your favorite topic and allow it to flourish, no matter what it is.

My second argument here is that tastes and preferences are malleable. You are not restricted to one set of enjoyable activities from birth until death; preferences change with experience.

This has two implications: first, you can actually change your tastes and preferences to match activities which are better for you long-term. Political engagement, I argue, is beneficial in the long term because of the knowledge you glean and the effects that it has on the overall economy. Thus, even if you don’t enjoy politics now, you ought to work on changing your preferences to match that which will provide you with the most long-term happiness.

The second implication is that your preferences will naturally change as you discover new things. Give politics a try, you may end up enjoying it more than you thought you would. Read literature on political philosophy (The Ethics of Liberty, by Murray Rothbard, is a great start). Start talking with people about the different ideas you encounter. When you’re ready, bring it to the governmental level by calling your representatives and senators. Be vocal about policies you agree with, and challenge policies you believe are immoral or ineffective. Utilize effective argumentation here, especially when criticizing another person’s political beliefs or policy. As the saying goes, attack the argument, not person.

Ultimately, my contention here boils down to a key issue: politics is certainly not boring, and even if it is, it doesn’t have to be.

This brings me to the next set of libertarians that often oppose involvement in our governmental system. These individuals tend to employ a philosophical approach, arguing that any connection with government is wrong since government is inherently immoral. I have two separate responses to this argument, the first examining the alternatives to political engagement, the other involving a direct justification for engaging in the system.

Let’s start with the alternatives. If one does not engage with the system, he or she can either take no action or take violent action outside of normal means. The first results in, well, nothing. Keeping arguments and ideas inside, never allowing them to push you to action, violates the purpose of those ideas. Your political stances exist to motivate you to some sort of action. Even if you don’t want to run for office, you still ought to support and criticize policies in our current governmental system. Refusing to engage at all reveals a deeper fact: perhaps you don’t care as much about your beliefs as you originally thought. Either way, action is warranted.

This, however, brings us to the other alternative of violent action outside of the normal process of government. I’m not talking about civil disobedience or seceding from society, both of which are justifiable political actions. Rather, I’m speaking of a violent overthrow of the current government in order to institute a “truly libertarian” society.

This approach is flawed on many levels. A violent overthrow necessarily undermines the property rights and self-ownership of many individuals who have taken no coercive action. Violence always implicates bystanders, who could be harmed or killed in the process. This is extremely counter-intuitive; the violent “saviors” of property rights have transformed into the very tyrants they abhor. This approach also assumes that all of government is always unjust. Is this really the case? Even if it is, are you sure enough about your conclusion that you’re willing to expose innocent people to extreme risk simply to bring about your preferred political outcomes? It seems to me that such action does not logically follow, given the inherent risks involved.

The second critique I have against these individuals involves my justification for political engagement.

First, I argue that one is only implicated in the immorality of government system when either his policies undermine natural rights or he is directly profiting off of immoral governmental systems. Neither of these are necessarily the case. Libertarians’ policies often oppose governmental bureaucracy and many libertarian activists are currently supported by grassroots donations. One certainly does not have to accept money offered to them by the government, and even if they do accept it, they don’t have to accept all of it. Some can be donated back to the people it was taken from, or utilized in spreading the Libertarian message. The impact here is that it is possible for a true libertarian to work inside government without undermining his belief system.

Finally, even if we accept that all of government is immoral, working within government is the best way forward in light of the alternatives. Many libertarians don’t willingly support working within the government they oppose, but because the alternatives are counter-productive, they’ve been coerced into doing so. Political engagement is the only way to successfully implement libertarian ideology in a consistent and safe manner. Slow transitions will have to work, we must make them. It’s easy to lose motivation when there is no mob pushing us into a shootout with the government. But again, violence doesn’t solve, and it can often alienate individuals who would otherwise wholeheartedly join the movement. Thus, political engagement is justified because it is the result of coercion from the current government and the undesirability of the alternatives.

Policy debate, which I competed in at both the high school and collegiate levels, taught me that the impact of an argument is critical. What is the impact here? Young people need to get involved in both in local and state politics. They need to become familiarized with the arguments employed both for and against government intervention and a minimalist state. And how can we expect young people to engage in political discussion when adults often brush politics aside? Both young and old need to realize the importance of engaging with these arguments. This is especially important for libertarians, as we are often underrepresented in the legislatures and the judicial system. The only way that will change is through direct involvement in those bodies. Young people can have a huge influence on the government in upcoming years. The question is, will they take advantage of the opportunity?