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No, Jesus Was Not a Socialist

Despite what many believe, Jesus was not a socialist, as socialism requires coercion, which Jesus universally opposes.

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By Ian Brzeski | United States

On countless occasions, I have either seen or heard that Jesus is a socialist. I see it through memes, I hear it through others. It’s complete and utter nonsense.

Let’s spot the differences in these two cases. In the first scenario, let’s say that you are walking down the street and a man comes up to you asking for money. He says that he runs a charity to help out the poor, and you decide to donate because you feel that it would be beneficial towards his cause. In the second scenario, you decide not to give the man any money at all. The man is upset at this and decides to pull out a gun, forcing you to donate to meet the threshold he needs to raise. In both of these scenarios, the man got the desired money and was able to help the poor.

The differences are clear. In the first scenario, you voluntarily gave up your money whereas, in the second, the man coerced you to. Objectively, the way the man acted in the second scenario is immoral, even though he gave the money to the poor.

Now, why is it different when the government takes your money through taxation? The government sets up programs for the poor, asks you for money to help fund the programs, and if you don’t give them your money, they throw you in a rotting cell for the rest of your life. That sounds eerily similar to the second scenario that I presented. The government uses a form of coercion in the same way that the man coerced you. Andrew Lepore writes a fantastic article which really delves into why just because you or somebody else benefits from taxation doesn’t mean that it’s morally justifiable in any way whatsoever.

Now let’s get to why Jesus is not a socialist. First of all, Jesus preaches about helping your neighbor and caring for the sick and the poor. He tells you to spread the Good News. It seems to some that socialists preach the same, but this is simply not true. Jesus never said that you can force somebody else to live by your values.

You should hope that people want to give back to their community or to the poor out of the goodness of their heart. You have every right to tell somebody that they should give to the poor, and to spread Jesus’ message. However, there’s a reason that Jesus never says that it’s okay to force somebody to live by His message. If somebody is going to hoard all their money, then they are well in their right to do so. You cannot, in good moral standing, throw somebody in prison on the premise that they are a subjectively bad person. The only just reason to do so is if they infringe on someone else’s rights. Not giving money to somebody else is not an infringement of their rights.

I urge people to not be that guy. I urge people to live by Jesus’ message even if they don’t believe in his divinity. The majority of people in this world are good. There are plenty of people who will give back to their communities; many celebrities already do. Ellen DeGeneres, for example, loves giving money to people who need it. Whether those people directly need it or are raising awareness for a cause, she will provide. There are plenty of other examples of celebrities giving back to their communities. There are millions of everyday normal people who give money and time to charities and other organizations and may even be incentivized to give more if the government didn’t already steal their money.

Socialism requires the government to use a coercive force to redistribute the wealth among everybody even if the majority of the people did nothing to deserve that money. It is completely immoral as it lines up with the second scenario I presented to an even bigger extreme. When Jesus tells somebody to go out and take care of the sick and the poor, he is saying for you to go out and voluntarily do it, and not to have a governing body force people to do it. If anything, Jesus is way more of a voluntaryist than a socialist, as the latter requires force which he opposed.


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