Slavoj Žižek Fails to Fully Understand Hierarchies

Daniel Szewc | Poland

One must understand the realities of Eastern Europe from 1945-1989 to understand Slavoj Žižek’s mentality. His embracement of the Marxist way of being is completely the result of his comparatively strong societal position in Slovenia before the fall of the Eastern Block. This was exemplified by the fact that this hierarchal position, created on the basis of being closer to the Marxist view of a perfected human than the average man, got even stronger after the acceptance of capitalism in his native country (for all intents and purposes, Slavoj Žižek is a celebrity in Slovenia). Of course, this brought to his subconscious the notion that being closer to Marx makes you a more efficient human in general, whilst in reality, it was just the manifestation of parts of the old, synthetic establishment, Žižek included, surviving into the new era, and adapting to the new circumstances.

As for his support of leftism, contrasted by his dislike of societal decay, it is comparable to liking uranium, yet disliking the particles that it emits. No matter how hard you try to keep society stable, without the philosophical absolute, you are unable to do so.

The Maintenence of the Hierarchy

Any hierarchy without an unreachable entity, whether it be a value or a being, that cannot be toppled from the bottom is doomed to fluctuate drastically, as well as to crash in a time proportionately short to the number of active members in the said structure. For example, the morally unthinkable happened in France, the regicide of the revolution, and the hierarchy’s immovable peak was shattered.

Soon after, the bloodshed flooded over to the initial instigators of the crime, causing the whole megastructure to topple. In the end, a new hierarchy arose, with Napoleon rising to its peak. He was able to justify his role sufficiently enough not to be toppled by power-hungry contestants for his position only because of his idealization and even stronger emancipation of the traditional role of emperor.

For such processes to not happen, equality, not hierarchy, would have to dominate throughout life forms- something that is mathematically ridiculous. To assume that the total sum capability of creatures as complex as us to have equal chances at maintaining our positions at a zero level hierarchy is simply improbable. Too many variables influence our lives on the daily for this to happen naturally, and for any individual even remotely knowledgeable about cybernetics, it is obvious that no circuit can encompass a circuit equally or more complicated than themselves, therefore the human mind may never manage to understand it’s own secrets (…and variables that make us so different in outcome).

Of course, #MeToo became dominated by empty media icons, because it’s the natural consequence of having a promiscuous society, something one can earn money off, and human nature. The last of the three implies inequality in intelligence and ability, whilst the first is implied by leftism. You cannot have all three and not get the result that #MeToo got.

In general, however, I personally like Žižek’s look on Buddhism, as well as I think that his views on love can be put to good use by any thoughtful person on any side of the political arena. Alas, 90%+ of what he says is based on some ridiculous imaginary plasticity of the human condition. For example, Jordan Peterson, a clinical psychologist, if anyone, knows the most about empirically proving the aforementioned rationalist perspective of it being improbable.

Who will win the debate between the two? Well, the better question is whether the side that in fact loses will be able to comprehend it’s fallibility, or will it stay in its shell of Marxist presumptions.

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